Who avoid the deadly sins, immoral acts, and forgive when they are angered,

And (for) those who avoid cardinal sins and indecencies, and forgive (even) when they are angry.

And those who avoid the heinous sins and indecencies and when they are angry forgive,

And those who avoid heinous sins and indecencies, and when they are wroth forgive.

And those who avoid the greater sins, and Al Fawahish (illegal sexual intercourse, etc.), and when they are angry, they forgive

And those who avoid major sins and indecencies and if they become angry, they forgive.

who eschew grave sins and shameful deeds, and whenever they are angry, forgive

And those who shun the worst of sins and indecencies and, when they are wroth, forgive,

And this shouldn't happen again, because it is a manifestation of political insolence and disregard for the principles of open international dialogue , the politician said.

Consequences of shame Gershen Kaufman summed up many of the consequences of shame in one paragraph of his book on the psychology of shame ...shame is important because no other affect is more disturbing to the self, none more central for the sense of identity.