as we forgive those who trespass against us.

The practice of returning surpluses to States in arrears was questionable.

And forgive us our trespasses As we forgive those Who trespass against us

And forgive us our debts, as we forgive our debtors.

Forgive us our debts, as we also forgive our debtors.

And forgive us our debts, as we forgive our debtors.

And forgive us our trespasses As we forgive them who trespass against us

The rule should apply both to debtor and creditor countries.

Of course, inflation is an unfair and arbitrary transfer of income from savers to debtors.

At the end of the day, debt forgiveness benefits creditors as much as it helps debtors.

But now you have indeed denied (Him).

Recently the Paris Club has shown a greater degree of flexibility in its treatment of debtor countries.

Holdouts must not be permitted to block orderly restructurings that benefit debtors and creditors.

Creditors obviously support bailing out debtor countries to protect themselves.

The report concludes with a number of recommendations directed at both debtor States and creditor States and institutions.

The debtor countries should increase their savings and investment rates and seek to attract long term capital flows.

24. The most significant elements of the indirect method of assisting indebted developing countries were production and trade.

The World Bank apos s Debtor Reporting System has expanded its coverage to 116 borrowing member countries.

The problem is that the debtor countries feel all the pain, while the creditors impose the misconceptions and taboos.

Its torment is ever an inseparable, permanent punishment.

Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.

Until recently, IMF rescue programs were designed to enable debtor countries to meet their obligations.

This raises the question of the adequate level of debt relief which would truly allow debtor countries to grow out of their debt problems.

24. The debtor countries should carry out economic adjustment and restructuring programmes in the light of their specific national conditions, and those programmes should be geared to growth and sustainable development.

Just as inflation helps debtors by eroding the real value of their debts, deflation hurts them by increasing the real value of what they owe.

Although the Paris Club has since 1983 reached agreements covering 80 debtor countries and a total debt worth US 485 billion, it has remained a strictly informal mechanism based entirely on the voluntary will of its member creditor countries.

That more comprehensive approach should be applied not just to the present debtor countries but to all developing countries that were implementing reforms.

Particular recognition should be given to those debtor countries which have honoured their commitments despite difficulties, and special measures should be adopted to alleviate their burden.

However, debtor and creditor countries had managed to prevent serious damage to the international financial system, which had been a real concern in the early stages of the crisis.

Charities are meant for the indigent and needy, and those who collect and distribute them, and those whom you wish to win over, and for redeeming slaves (and captives) and those who are burdened with debt, and in the cause of God, and the wayfarers So does God ordain.

As Sadaqat (here it means Zakat) are only for the Fuqara' (poor), and Al Masakin (the poor) and those employed to collect (the funds) and for to attract the hearts of those who have been inclined (towards Islam) and to free the captives and for those in debt and for Allah's Cause (i.e. for Mujahidun those fighting in the holy wars), and for the wayfarer (a traveller who is cut off from everything) a duty imposed by Allah.

Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of God, and for the traveler in need an obligation from God.

The alms are meant only for the poor and the needy and those who are in charge thereof, those whose hearts are to be reconciled, and to free those in bondage, and to help those burdened with debt, and for expenditure in the Way of Allah and for the wayfarer. This is an obligation from Allah.

The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer a duty imposed by Allah.

19. The British Chancellor of the Exchequer had proposed that IMF should sell part of its gold to help the poor and indebted countries pay their debts.

As a result, and in spite of the existence of a law approved to avoid precisely this kind of discrimination, people in debt have a harder time finding work and a harder time paying back their loans. In the image Discriminated against for being on .

The Governments of creditor countries, the international financial institutions and the commercial banks had taken a variety of measures to help the debtor developing countries to overcome the crisis, but the results were far from satisfactory.

The obligatory charity is only for the destitute and the really needy, and those who collect it, and for those in whose hearts the love of Islam needs to be instilled , and to free slaves, and to debtors, and in Allah's cause , and to the traveller this is decreed by Allah and Allah is All Knowing, Wise. ( This applies only to Zakat. The new convert to Islam. To the fighter having no provisions for holy war.)

The freewill offerings are for the poor and needy, those who work to collect them, those whose hearts are brought together, the ransoming of slaves, debtors, in God's way, and the traveller so God ordains God is All knowing, All wise.

The compulsory alms are only for the poor and the needy and the agents employed therein and those whose hearts are to be conciliated and those in bondage and debtors and for expenditure in the way of Allah and for the wayfarer an ordinance from Allah and Allah is Knowing, Wise.

Consideration must also be given to granting debtor countries various facilities such as reductions in debt stock, extension of repayment deadlines and even debt forgiveness, purely and simply, for the poorest countries.

(d) To acknowledge the problems of the debt sustainability of some low income countries that are not heavily indebted, in particular those facing exceptional circumstances

If this continued for a few years, a euro breakup would become possible without a meltdown, but it would leave the creditor countries with large claims against debtor countries, which would be difficult to collect.

Charities are meant for the indigent and needy, and those who collect and distribute them, and those whom you wish to win over, and for redeeming slaves (and captives) and those who are burdened with debt, and in the cause of God, and the wayfarers So does God ordain.

Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of God, and for the traveler in need an obligation from God.