And that is the requital for the unjust.

And that is the requital for the unjust.

Such is the reward for the evildoers.

That indeed is the right recompense of the wrong doers.'

That is the reward of evil doers.

That is the reward of evil doers.

And you, my good lords, both have well proceeded... to warn false traitors from the like attempts.

lt lt By David. gt gt Don't fret because of evildoers, neither be envious against those who work unrighteousness.

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

These! it was not for them to enter therein except in fear.

It was not fitting that such should themselves enter them (Allah's Mosques) except in fear.

These ought not to enter them except in fear.

As for such, it was never meant that they should enter them except in fear.

Such ones may not enter them, except in fear.

Thus We recompense the Zalimun (polytheists and wrong doers, etc.).

Thus We reward the wrongdoers.

Thus do We recompense the wrong doers.

I am a god beside Him, that one We should repay with hell. Thus We Repay wrong doers.

Thus do We requite the wrongdoers.

The evil doers will be told So taste what you earned.

And it will be said to the unjust, Taste what you have earned!

And it is said to the evildoers, 'Taste now that you were earning!'

And it will be said to the Zalimun (polytheists and wrong doers, etc.) Taste what you used to earn!

To the evildoers it will be said, Taste what you used to earn.

Such evil doers shall be told Taste now the consequence of your deeds.

And it will be said unto the wrong doers Taste what ye used to earn.

And the wrongdoers will be told, Taste what you used to earn.

One risk is that such thinking limits the options for dealing effectively with those who are cast as irredeemably evil.

For them is a flooring of Hell and a covering (of fire). That is how We requite the iniquitous.

Their beds and their coverings both are fire and this is the sort of reward We give the unjust.

Gehenna shall be their cradle, above them coverings. Even so We recompense the evildoers.

Their shall be a bed in Hell, and over them coverings and Thus We requite the wrong doers.

Theirs will be a bed of Hell (Fire), and over them coverings (of Hell fire). Thus do We recompense the Zalimun (polytheists and wrong doers, etc.).

For them is a couch of hell, and above them are sheets of fire. Thus We repay the wrongdoers.

Hell shall be their bed, and also above them their covering. Thus do We reward the wrong doers.

Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong doers.

They shall have hell for their resting place, and over them shall be sheets of fire , and thus do We requite the wrongdoers.

For I tell you that this which is written must still be fulfilled in me 'He was counted with transgressors.' For that which concerns me has an end.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors for the things concerning me have an end.

I only desire that you alone should bear my sin and your own sin hence you become of the people of hell and that is the proper punishment of the unjust.

I desire that thou shouldest be laden with my sin and thy sin, and so become an inhabitant of the Fire that is the recompense of the evildoers.'

Verily would that thou bear my sin and thine own sin, and then thou become of the fellows of the Fire that is the meed of the wrong doers.

Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimun (polytheists and wrong doers).

If they desist, then cease to be hostile, except against those who oppress.

So if they desist, then there is to be no violence save against the wrong doers.