The old man could not bear his misfortune.

The memory of her husband's grief did not poison her happiness.

Our ill fate overcame us, and we were the astray people.

Our wretchedness overcame us, and we were (an) erring people.

Our misfortune prevailed over us. We were indeed an erring people.

Our evil fortune conquered us, and we were erring folk.

I see the possibility of despair, misfortune... or of happiness what happiness!...

They will say O Lord, our misery overwhelmed us, so we remained a people astray.

They shall say, 'Our Lord, our adversity prevailed over us we were an erring people.

They will say our Lord! our wretchedness overcame, us, and we have been a people erring.

They will say, Our Lord, our wretchedness prevailed over us, and we were a people astray.

The ladies re entered the carriage, while Vronsky and Oblonsky followed the crowd, to find out about the accident.

Whatever misfortune befalls you is a consequence of your deeds yet He forgives much.

But surely the omen was with God, yet most of them did not understand.

And whatever calamity befalls you, is because of what your hands have earned and there is a great deal He pardons!

The misfortune of their ill luck lies with Allah, but most of them are unaware.

Whatever affliction may visit you is for what you own hands have earned and He pardons much.

Why, surely their ill augury was with God but the most of them knew not.

And whatsoever of affliction befalleth you is owing to that which your hands have earned and He pardoneth much.

Behold! their evil augury was only with Allah, but most of them knew not.

And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (See the Quran Verse 35 45).

Be informed! Verily, their evil omens are with Allah but most of them know not.

Whatever misfortune befalls you, it is because of what your hands have earned and yet He pardons much.

In fact, their omen is with God, but most of them do not know.

Whatever misfortune befalls you is a consequence of your own deeds. But much of it He forgives.

Surely, their misfortune had been decreed by Allah but most of them do not know that.

Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.

Surely their evil auspice was only with Allah. But most of them knew not.

When We let them taste Our mercy after affliction, they contrive against Our signs.

When We let the people taste mercy after hardship has visited them, lo, they have a device concerning Our signs.

And when We let mankind taste of mercy after an adversity hath touched them, forthwith they have a plot with regard to his signs.

And when We let mankind taste of mercy after some adversity has afflicted them, behold! They take to plotting against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)!

When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations.

No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs.

And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say Allah is more swift in plotting.

They said that it was impossible to deny his talent, but that his talent could not develop because of his lack of education the common misfortune of our Russian artists.

Whatever misfortune befalls you is a consequence of your deeds yet He forgives much.

And whatever calamity befalls you, is because of what your hands have earned and there is a great deal He pardons!

Whatever affliction may visit you is for what you own hands have earned and He pardons much.

And whatsoever of affliction befalleth you is owing to that which your hands have earned and He pardoneth much.

And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (See the Quran Verse 35 45).

Whatever misfortune befalls you, it is because of what your hands have earned and yet He pardons much.

Whatever misfortune befalls you is a consequence of your own deeds. But much of it He forgives.

Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.

Whatever affliction that may visit you is because of what your hands have earned, and He excuses many an offense of yours .