And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day).

For those who are able a ransom of feeding a needy person.

As for those who can fast (but do not), the expiation of this shall be the feeding of one needy person for one fast day, and whoso does more than this with a willing heart does it for his own good.

Lay not on us a burden like that which You did lay on those before us (Jews and Christians) our Lord!

Fast a (fixed) number of days, but if someone is ill or is travelling (he should complete) the number of days (he had missed) and those who find it hard to fast should expiate by feeding a poor person.

Those who call their wives their mothers then revoke what they had said, should free a slave before having physical contact (with them).

For a certain number of days only so whoever is sick among you, or on a journey, the same number in other days and those who do not have the strength for it must give a redemption by feeding a needy person so whoever increases the good of his own accord, it is better for him and fasting is better for you, if only you realise.

for days numbered and if any of you be sick, or if he be on a journey, then a number of other days and for those who are able to fast, a redemption by feeding a poor man.

And those who say, regarding their wives, 'Be as my mother's back,' and then retract what they have said, they shall set free a slave, before the two of them touch one another.

Days numbered and few then whosoever among you is sick or journeying, for him the like number of other days.

Those who put away their wives by pronouncing zihar and thereafter would retract that which they have said, then upon them is the freeing of a slave before the twain touch each other.

And those who make unlawful to them (their wives) (by Az Zihar) and wish to free themselves from what they uttered, (the penalty) in that case (is) the freeing of a slave before they touch each other.

Those who estrange their wives by equating them with their mothers, then go back on what they said, must set free a slave before they may touch one another.

Those who declare their wives to be their mothers and thereafter go back on what they have said shall free a slave before they may touch each other.

(Fast) a certain number of days and (for) him who is sick among you, or on a journey, (the same) number of other days and for those who can afford it there is a ransom the feeding of a man in need but whoso doeth good of his own accord, it is better for him and that ye fast is better for you if ye did but know

Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another.

And those among you who have proclaimed their wives as their mothers and then wish to revert to the matter upon which they had uttered such an enormous word, must then free a slave before they touch one another this is what you are advised and Allah is Aware of your deeds.