As for him whom God allows to go astray you will not find a way.

And for one whom Allah sends astray, you will not find a way.

Whom God leads astray, thou wilt not find for him a way.

And whomsoever Allah sendeth astray, for him thou shalt not find a way.

And he whom Allah has made to go astray, you will never find for him any way (of guidance).

Whomever God leads astray you will never find for him a way.

And he whom Allah lets go astray, for him you can never find a way.

He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.

The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.

The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

But he beguiled a great many of you. Why did you not then understand?

And he has indeed led a large number of you astray so did you not have sense?

He led astray many a throng of you did you not understand?

And yet assuredly he hath led astray of you a great multitude. Wherefore reflect ye not?

And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?

He has misled a great multitude of you. Did you not understand?

Still, he misguided a whole throng of you. Did you have no sense?

Yet he hath led astray of you a great multitude. Had ye then no sense?

First came the apocalyptic collapse of fascism as Hitler took Germany with him into a collective suicide.

Do you wish to guide him to the path whom God has allowed to go astray?

Do you wish to guide one whom Allah has sent astray?

What, do you desire to guide him whom God has led astray?

Would ye lead aright those whom Allah hath sent astray?

Do you want to guide him whom Allah has made to go astray?

Do you want to guide those whom God has led astray?

Do you want to lead those to the right way whom Allah let go astray?

Seek ye to guide him whom Allah hath sent astray?

But Satan tempted them and had them banished from the (happy) state they were in.

Then the Satan caused the twain to slip on account thereof, and drave them forth from that which the twain were in.

Then the Shaitan (Satan) made them slip therefrom (the Paradise), and got them out from that in which they were.

But Satan caused them to slip from it, and caused them to depart the state they were in.

After a time Satan tempted them with that tree to disobey.

How is it that you are divided in two factions about the hypocrites? God has routed them for what they were doing.

So what is the matter with you that you got divided into two groups concerning the hypocrites, whereas Allah has inverted them because of their misdeeds?

How is it with you, that you are two parties touching the hypocrites, and God has overthrown them for what they earned?

What aileth you then, that ye are two parties regarding the hypocrites? whereas Allah hath reverted them because of that which they have earned.

Then what is the matter with you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) because of what they have earned.

What is the matter with you, divided into two factions regarding the hypocrites, when God Himself has overwhelmed them on account of what they did?

What has happened to you that you have two minds about the hypocrites even though Allah has reverted them, owing to the sins that they earned?

What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned?

Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Yahweh said, 'Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?' One spoke saying in this way, and another saying in that way.

After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth gilead? And one spake saying after this manner, and another saying after that manner.