And to gather the ripe gold ears

Ruth returns home with a six ears of corn

The golden heads droop wet with tearlike dew.

It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the valley of Rephaim.

And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm and it shall be as he that gathereth ears in the valley of Rephaim.

Under a pale moon ... ... the golden corn...

The latest stage at which this can be done is about a week before the mid ear emer gence stage (all the ears are still in the shaft).

'The rent is too high, Constantine Dmitrich,' answered Theodore, picking out the ears of rye from the front of his damp shirt.

Use of the first growth cycle of a pasture for grazing means that future ear growth will be by passed (during the period between the end of tillering and maturity).

It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

And it came to pass, that he went through the corn fields on the sabbath day and his disciples began, as they went, to pluck the ears of corn.

The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.

And the thin ears devoured the seven good ears and I told this unto the magicians but there was none that could declare it to me.

The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.

When you come into your neighbor's standing grain, then you may pluck the ears with your hand but you shall not move a sickle to your neighbor's standing grain.

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand but thou shalt not move a sickle unto thy neighbour's standing corn.

At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

At that time Jesus went on the sabbath day through the corn and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

And it is He who hath sent down rain from heaven and We have thereby brought forth growth of every kind, and thereout We have brought forth green stalks from which We bring forth close growing seed grain.

It is He Who sends down water (rain) from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain.

Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

And it came to pass on the second sabbath after the first, that he went through the corn fields and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Next, the future ear rises in the shaft (jointing stage) before emerging from the shaft (mid ear emergence stage) to blossom (flowering) and ripen (stage of maturity).

These odd nuts fall into two different types in the walnut genus (Juglans), it is a pseudodrupe and in the hickory genus (Carya), it is a tryma.

So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest and she lived with her mother in law.

So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest and dwelt with her mother in law.

She went, and came and gleaned in the field after the reapers and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.

And she went, and came, and gleaned in the field after the reapers and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.

It is He who sends down water from the skies, and brings out of it everything that grows, the green foliage, the grain lying close, the date palm trees with clusters of dates, and the gardens of grapes, and of olives and pomegranates, so similar yet so unlike.

With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters.

He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind We bring forth the green blade from which We bring forth the thick clustered grain and from the date palm, from the pollen thereof, spring pendant bunches and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike.

Ruth the Moabitess said to Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. She said to her, Go, my daughter.

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

Use of the first growth cycle does not effectively begin until the future heads have been grazed on by the cows (the date varies from year to year, according to the temperature of the soil).

Wide Web is a fractal. This is a map of part of the World Wide Web the connections between webpages and you can see if you blow up at tiny part of it that it has the same kind of spike coming out of a central hub that the whole web picture does.

0 The early use of grass, before the future heads have been destroyed by the cow, (on average, cows graze at about 6 cm from the soil) is called lopping , it takes place before the first growth cycle, and it delays the growth of the ear in the shaft.