This isn't a handout.

So they're not a donation.

Alms for a gentleman.

Alms for a gentleman.

They gave charity out of their courtesy!

Alms for a poor sailor.

Alms given on religious grounds.

Right, and that's just what I'm gonna do.

Or just in case, no?

In whose wealth a due share is included

And those in whose wealth exists a recognised right,

those in whose wealth is a right known

And those in whose riches is a known right.

And those in whose wealth there is a known right,

And those in whose wealth is a rightful share.

and those in whose wealth there is a known right

And in whose wealth there is a right acknowledged

and there is a known share in whose wealth

Saying a word that is kind, and forgiving is better than charity that hurts.

Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury.

Kind words and forgiveness are better than charity followed by insults.

A kind word and forbearance is better than that charity which is followed up by insult or injury.

A kind word with forgiveness is better than almsgiving followed by injury.

I wanted to eliminate the word alms from the children s dictionary, and the word donation from the givers .

so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

That thine alms may be in secret and thy Father which seeth in secret himself shall reward thee openly.

Alms are for the poor who are restricted in the way of Allah, disabled from going about in the land.

(Charity is) for Fuqara (the poor), who in Allah's Cause are restricted (from travel), and cannot move about in the land (for trade or work).

It is for the poor those who are restrained in the way of God, and unable to travel in the land.

Those who are engaged so much in the cause of Allah that they cannot move about in the land to earn their livelihood and are, therefore, in straitened circumstances, specially deserve help.

(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade).

Speaking kind words and pardoning are better than charity followed by injury and Allah is the Independent, Most Forbearing.

Honourable words, and forgiveness, are better than a freewill offering followed by injury and God is All sufficient, All clement.

A reputable word and forgiveness are better than an alms which hurt followeth and Allah is Self Sufficient, Forbearing.

Saying a word that is kind, and forgiving is better than charity that hurts.

Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury.

Kind words and forgiveness are better than charity followed by insults.

A kind word and forbearance is better than that charity which is followed up by insult or injury.

A kind word with forgiveness is better than almsgiving followed by injury.

An honourable reply in response to the needy and forgiving their annoyance is better than a charity followed by affront.

But if you are sick or have ailment of the scalp (preventing the shaving of hair), then offer expiation by fasting or else giving alms or a sacrificial offering.

If any of you is sick, or injured in his head, then redemption by fast, or freewill offering, or ritual sacrifice.

Then whosoever of you sick or hath hurt in his head, for him is a ransom by fasting or alms or a rite.

And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity feeding six poor persons) or offering sacrifice (one sheep).

And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship.