But insanity is to completely disown your entire campaign promises.

(The idols will give testimony against the polytheists.)

But then, on the Day of Resurrection, you will disown one another, and curse one another.

No evidence have you brought us, and we shall not leave our gods for your (mere) saying!

You have not brought to us any clear evidence, and we are not going to forsake our gods merely because you say so.

I cannot and will not recant anything, since it is neither safe nor right to go against conscience.

And no one can cede Palestine on behalf of the Palestinian people or Al Quds Al Sharif on behalf of the Muslims.

You have not come to us with any proof and we will not forsake our deities upon your saying, nor will we believe you.

No evidence have you brought us, and we shall not leave our gods for your (mere) saying! And we are not believers in you.

But then, on the Day of Resurrection, you will disown one another, and curse one another.

You have not brought to us any clear evidence, and we are not going to forsake our gods merely because you say so. We are not going to believe you.

Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.

Law does not permit a party to unilaterally renounce an international agreement.

We shall not abandon our gods because you say so, nor believe in you.

You have not come to us with any proof and we will not forsake our deities upon your saying, nor will we believe you.

They said, 'Hood, thou hast not brought us a clear sign, and we will not leave our gods for what thou sayest we do not believe thee.

They sai O Hud! thou hast not brought us an evidence, and we are not going to abandon our gods thy saying, nor are we going to be believers in thee.

They said, O Hud, you did not bring us any evidence, and we are not about to abandon our gods at your word, and we are not believers in you.

Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.

They said O Hud, you have come to us with no proofs. We shall not abandon our gods because you say so, nor believe in you.

They said, 'Hood, thou hast not brought us a clear sign, and we will not leave our gods for what thou sayest we do not believe thee.

They sai O Hud! thou hast not brought us an evidence, and we are not going to abandon our gods thy saying, nor are we going to be believers in thee.

They said, O Hud, you did not bring us any evidence, and we are not about to abandon our gods at your word, and we are not believers in you.

Those who disbelieve will say O Lord, show us those among the jinns and men who had led us astray that we may trample them underfoot and make them wholly abject.

Show us both among jinns and men who misled us, for us to put them beneath our feet so that they be the lowest of the low.

And the unbelievers shall say, 'Our Lord, show us those that led us astray, both jinn and men, and we shall set them underneath our feet, that they may be among the lower ones.

And those who disbelieve will say our Lord! show us those, of the jinn and mankind, who led us astray and we will place them underneath our feet that they may be of the nithermost.

Show us those among jinns and men who led us astray, we shall crush them under our feet, so that they become the lowest.

Those who disbelieved will say, Our Lord, show us those who led us astray among jinn and humans and we will trample them under our feet, so they become among of the lowest.

There the unbelievers will say Our Lord, show us those that led us astray, both jinn and humans, and we will trample them under our feet so that they are utterly degraded.

We will place them underneath our feet that they may be among the nethermost.

When all men are gathered together (on that Day) they will become their enemies and deny their worship.

They said O Shu'aib, does your piety teach that we should abandon what our fathers worshipped, or desist from doing what we like with our goods?

They said, O Shuaib! Does your prayer command you that we forsake the deities of our forefathers or that we may not do as we wish with our own property?

and when mankind are mustered, shall be enemies to them, and shall deny their service.

They said, 'Shuaib, does thy prayer command thee that we should leave that our fathers served, or to do as we will with our goods?

And when mankind will be gathered they will become Unto them enemies and of their worship they will become deniers.

And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.

They said O Shu'aib! Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship, or that we leave off doing what we like with our property?

And when humanity is gathered, they will be enemies to them, and will renounce their worship of them.

They said, O Shuaib, does your prayer command you that we abandon what our ancestors worshiped, or doing with our wealth what we want?

When all human beings will be gathered together those who had been called upon will become the enemies to their votaries and will disown their worship.

They replied 'O Shu'ayb! Does your Prayer enjoin upon you that we should forsake the deities whom our forefathers worshipped, or that we should give up using our wealth as we please?

And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.

They said O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property.