A lot of people will turn up their noses at me.

His friends will all slip away.

Leading me from the Eternal Lord

Could you just turn your back on them.

Man could resist gazing at her

Why then do they turn away from the admonition

So what is the matter with them that they turn away from the advice?

What ails them, that they turn away from the Reminder,

What aileth them, therefore, that they are from the Admonition turning away?

Then what is wrong with them (i.e. the disbelievers) that they turn away from (receiving) admonition?

Why are they turning away from the Reminder?

What is the matter with people that they are turning away from this Exhortation,

Why now turn they away from the Admonishment,

I can't give up looking for her, Mrs. Redi.

I turn my back and...

God redeemed them from sin.

For he who has died has been freed from sin.

For he that is dead is freed from sin.

Yeah, you can look the other way.

Now, if you turn your face to that wall...

He was absolved of his sin.

It would be absolutely unconscionable to abandon a Bosnia or a Somalia to its own wretched devices.

You can't turn away material simply because it comes from the United States.

Discard both the visible and invisible sin.

Leave (O mankind, all kinds of) sin, open and secret.

So abandon sin, outward and inward.

Abstain from sin, be it either open or secret.

Forsake the outwardness of sin and the inwardness thereof.

The foolish will now ask and say What has made the faithful turn away from the Qiblah towards which they used to pray?

The fools among the people will say, 'What has turned them from the direction they were facing in their prayers aforetime?'

Anon will the foolish among mankind say what hath turned them away from their Qiblah whereon they had been?

The fools (pagans, hypocrites, and Jews) among the people will say, What has turned them (Muslims) from their Qiblah prayer direction (towards Jerusalem) to which they were used to face in prayer.

The ignorant among the people will say, What has turned them away from the direction of prayer they once followed?

Of course, the foolish people will say, What has turned them abruptly away from the giblah towards which they formerly used to turn their faces in prayer?

The foolish of the people will say What hath turned them from the qiblah which they formerly observed?

Discard both the visible and invisible sin.

Leave (O mankind, all kinds of) sin, open and secret.

So abandon sin, outward and inward.

Abstain from sin, be it either open or secret.

Forsake the outwardness of sin and the inwardness thereof.

Being made free from sin, you became bondservants of righteousness.

Being then made free from sin, ye became the servants of righteousness.

But he who fears from a testator some unjust act or wrong doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him.

Should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin.

If, however. one apprehends genuinely that the testator had intentionally or unintentionally done some injustice, and then alters the will to set things right between the parties concerned, in that case he does not incur any sin.